Alejandra Ros
PGY 2101 Visual Literacy
Photobook Review
Arbus, Diane, Marvin
Israel, and Doon Arbus. Diane Arbus: An Aperture Monograph. New
York: Aperture, 1972. Print.
Diane Arbus’s fascination with strikingly abnormal people
indicated a personal connection with her subject matter. Arbus shared that
photographs are honest as to demonstrate a harsh and cold reality (Arbus 2).
Her subjects have endured degrees of unwelcome solely because of their
differences from the general population. The subjects appear to solemnly accept
social perceptions toward them and find means to live truthfully. These
subjects range from nudists, transvestites, midgets, masked people, to name a
few. Her photographs were taken during the 1960s to 70s exclusively in New York
City.
The choice of title for the images are straightforward
and concise. Methods of titling have usually drawn from a detail or description
of the photograph’s contents. For example, a photograph taken in 1963 is titled
“A Jewish couple dancing” demonstrates just that, two people dancing. The
simplicity of naming these photographs contrasts its powerful contents. The photographs
are organized to cover a single type of “freak” every few pages as to refresh
the viewer’s experience. This helps to keep the viewer’s attention as opposed
to dividing the contents in categories of strange subjects; i.e., first portion
covers dwarfs, second portion covers nudists, etc. Even restricting the number
of subjects in each photograph as a whole creates a balanced transition from
page to page.
The
last seven photographs of the book were sorted in a cohesive unity, yet
untitled, as to suggest these were one of the few last images Arbus
photographed prior to her death. This leaves to question on their significance,
because unlike drags, midgets, or transvestites, she chose to photograph people
with mental disabilities. It is as if she discovered a whole new group of
people shunned from society. The group of people were far more carefree than
those of previous photographs. There is also indication these people still
suffer as outcasts, since at least three involve the covering of the face. The
mixture of lightheartedness and shame only heighten Arbus’s view of photographs
being harsh and cold. However, it is because of these last photograph’s
positive nature does it seem appropriate to sort them at the end of the
photobook.
The
photographs creates intimacy between viewers and the subjects, as their
lifestyle can be perceived as taboo. Just by Arbus photographing these people,
she not only gained access to their world, she was able to hold them in a
higher position. Arbus went to the extent of describing her subjects as aristocrats
born with trauma (Arbus 2). Her photographs look to identify with people who are
shunned by society because their physical and behavioral differences. Careful
attention to their respective lifestyle and domain allows her work to exemplify
their humanity.
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